Brown v. Board of Education Mock Trial

    Your Honor, do you recall the Biblical exodus from Egypt? Do you remember how Moses specifically delivered the Israelites from slavery in Egypt into salvation? That's right, he split the Red Sea. And just like how Moses split the Red Sea to lead to salvation, we should split our school systems to lead to the salvation of our country. The Bible provides plenty of evidence for how different the Negro is from the White man. In Genesis 9:20-27, we see God's perspective on the Negro. In this story, we see the initiation of the Curse of Ham, which was the Lord divinely rendering the Negro to its rightful place as the subservient race. Additionally, the apostle Paul exhorts servants in his letter to Titus, to be well-pleasing and not argumentative. Your honor, these Negroes in Topeka hadn't been complaining about their schooling and were actually right in the Good Lord's eyes... until some good-for-nothing Whites planted the idea in their heads that the White schools were vastly superior to theirs. Even if they were, that's as it should be considering we are not the race divinely designed to be subservient. Integration disrupts the divine order instituted by God, and Your Honor, I believe you're a God-fearing man. You understand what danger you can find yourself in by going against God's order.

    We understand and follow this divine order in many aspects of our life and it's good. For example, our faithful practice of anti-miscegenation. I won't speak on this topic for long, as I believe my colleague will go into more depth, but marriage is a divine institution, gifted to us directly from God. Given to the first of us all, Adam and Eve, in the garden of Eden as the very bedrock of human society. We understand that this divine union should not go against the divine order and we don't allow for interracial marriage. Why should we then violate divine order in the case of our public schools? Is education not also at the bedrock of society? Especially when those being directly affected are our own children! Jesus himself said in the book of Matthew "What God has joined together, let not man separate." The same applies to the inverse. "What God has separated, let not man join together."

        Many claim that integration would actually be us "loving our neighbor" , but I'd argue that those who support integration don't truly love the Negro as they say they do. There are already countless lynchings that occur around the country due to White outrage at the government forcefully moving the Negroes from their place in society. And there can be no doubt that the same would happen if integration is achieved. These Whites who say that they support integration are using the Negroes as expendable pawns in order to achieve what ever wicked agendas they desire. If they truly cared for the Negro they would maintain the status quo. When we are separate, there is relative peace among the races. If we were to integrate schools, we have no idea how far parents will be willing to go to protect their children, resulting in a kind of violence against the Negro we have yet to witness.

    Your Honor, if you fear God, you will oppose integration and if you care for the wellbeing of the Negro or the public, you will also oppose integration. Thank you.

    

   

In the Heat of the Night

    In the Heat of the Night is a mystery drama and crime thriller starring Sydney Poitier, one of the most influential Black actors of this time. It follows the story of a Black detective from Philadelphia, who is tasked with working with the local police department in solving a murder case involving the death of a wealthy businessman who planned on building a factory. The story takes place in the small town of Sparta, Mississippi, a town chock-full of poverty, racism, and bigotry, which is ironically how Vergil Tibbs even got involved with the case, as the slow-witted officer Sam Wood(played by Warren Oates), arrests him as a suspect simply because he didn't believe a Black man could have more than $100 in his wallet. His relationship with police chief Bill Gillespie(played by Rod Steiger) and the residents of Sparta paint an apt picture of the horrors of the South during the Civil Rights Era, yet also tells a beautiful and engaging story of cooperation and understanding. 

    In none of Vergil's initial introductions with any native residents of Sparta is he greeted with any form of respect. He is immediately looked down upon, until either, he pulls out his police badge, or sheriff Gillespie assures them that he is working for him. Interestingly, the only exception to this pattern was Eric Endicott(played by Larry Gates), a wealthy plantation owner and prime suspect for the murder of Colbert, as he was very vocal of his opposition to his factory. When Endicott meets Tibbs, he doesn't appear to look at him with any scorn, but rather offers him a drink and talks to him about flowers. This isn't due to respect for Tibbs, however, which is made clear through his statement about a specific flower which he believed "needed to be cultivated, just like the Negro race." Endicott greeted Tibbs with no hostility initially simply because he saw him as no more than a pet or one of the plant he grows in his greenhouse. 

    Once Tibbs accuses Endicott of the murder, he slaps him and is shocked when Tibbs retaliates. He says "There was a time when I could have had you shot," and begins to cry when everyone leaves the room. This scene is perfect in depicting the social climate of America at the time, a time where racist whites, like Endicott, have to grasp with the reality that the world as they knew it was slipping away and they were rightfully losing their power over the lives and actions of African Americans. 

This scene also is an important development in the relationship between Tibbs and Gillespie. Throughout the film, Gillespie tries to assert his perceived racial superiority to Tibbs, yet constantly lashes out at him due to feeling inferior to him. He subconsciously believes that Tibbs is better than him and tries to put whoever he can behind bars to prove that he didn't need his help. Following the Endicott incident however, Tibbs claims he "can drag Endicott off of his hill" if given just two more days and Gillespie smiles saying "Oh, so you really are no different from us, huh?" Though this would be a seemingly good realization to have for a racist White man, the film frames it as a moral failing on Tibbs' part. I find this contrast in perception very interesting to watch. Whereas Gillespie now sees Tibbs' outburst as proof that he's also like the working-class who want to drag down the wealthy from their perch, Tibbs views it as a failure in his duty to find the truth and sinking to the moral plane of the local police who don't care about the truth and only want a convict.

    Tibbs only has one interaction with a Black person in the film, and its Mama Caleba(played by Beah Richards), who runs an illegal abortion clinic and their conversation also provides great insight to the social climate of the time period. Mama Caleba is confused as to why Tibbs would have chosen to be a police officer claiming that "they will chew you up and spit you out." Tibbs knows that the murderer is whoever is paying for Delores Purdy's abortion and he threatens her with jail time, saying"there's white time in jail and colored time in jail: the worst kind of time you can do is colored time." Mama Caleba talks about how her business's success had gotten her out of poverty and how she is now used to better, making Tibbs promise not to take it away before she offers any information, which he obliges. 

    Their short conversation displays not only the psychology of a community who had been mistreated horribly by the systems designed to protect them, but also the solidarity within it for those who found ways out of the pit they were placed in.

    Overall the film is very entertaining. Not only for its plot, but also the peek it gives the audience into the social climate during the Civil Rights Era.